搜索 Rós

共找到“1214”个结果
  • Antonio 跟 Paolo 同居於柏林,生活美滿,兩人決定結束愛情長跑,結婚共渡餘生,不過他們其中一個還未向親友出櫃、另一個則跟媽媽再沒往來。為了得到家人的祝福,他們只好飛返意大利家鄉宣告婚事,同行的還有他們的喪爆房東和室友。一趟意大利旅程,引發軒然大波!七國咁亂,難關重重,要怎樣才能成就百年好合的幸福終局?改編自2003年首演的外百老匯同名音樂劇,浪漫惹笑,勇奪意大利票房佳績,笑爆戲院,叫好叫座。
  • 三位理科宅男,大學時期就是換帖好友,畢業後卻面臨金融風暴而失業,只好隨便找份工作餬口。某天,成為化學系教授的貝德羅(大衛貝爾塔格飾演),打造出一款增強注意力的維生素,卻因為研究經費不足慘遭校方解雇。走投無路之下,貝德羅竟揪兩位好友一起吞了這款維生素,更意外發現這款藥丸不但沒有副作用,還會讓人情緒高亢!於是,他們決定不當乖乖牌,開始走歪路開啟製毒事業,想靠賣藥日進斗金,天天開趴嗨到翻。不過他們萬萬沒想到,原本平凡的生活,就這樣陷入充滿危險的夜世界…。
  •   改编自「希腊前财政部长」雅尼斯瓦鲁法克斯同名政治回忆录。  2015年的希腊面临经济不景气,国家濒临破产危机,欧元集团会议因此频繁召开,然而,这些「闭门会议」却成为毫无益助的残酷循环,希腊当局政府迫使实行紧缩专政,不仅罔顾人权,更抹煞政府对人民的同理心;随著国家经济危机越演越烈,希腊财政部长雅尼斯瓦鲁法克斯即将揭开欧元集团会议「门内」的丑陋斗争……
  • David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
  •   财政部的一位职员在办公室里接受了贿赂。下班回到家后,他跟妻子吵了一架,妻子威胁说要离开他。第二天,他上班时发现自己被拒绝进入办公室,一个男人说自己讨厌行贿受贿之类的事情。那位职员打道回府,发现痛不欲生的妻子企图结束自己的生命。电影开头,员工穆罕默德·菲鲁兹科希 (Mohammad Firouzkohi) 与同事一起参加财务部主管儿子生日之际举办的晚会。正是在这里,他与一名妓女发生了联系。他继续这些行为,并在第二天晚上去了赌场。这些作品,加上租房期限的到期,在房子里营造了一种消极的氛围。最后,他因试图收受贿赂而被调到较低的职位,这使得他与妻子(沙赫·阿格达什鲁饰)之间的问题愈演愈烈。有一天,经过一场激烈的战斗,穆罕默德带着孩子离开了家。回来后,他发现阿扎姆正在服药自杀,于是将他送往医院。电影的结尾是阳光明媚的早晨。阿扎姆醒了,病床边的穆罕默德也醒了,并去追赶睡在车里的孩子。这部电影呈现了中产阶级和现代社会生活的负面图景,那些本应成为社会变革引擎的人却无法解决生活中最微小的问题。这部电影与20世纪40年代和50年代 伊朗电影的其他知识分子电影一样,对现代化采取了批判的立场。一名被指控受贿的税务员的生活,同时还要处理家庭中的其他问题,包括妻子的自杀未遂。这部电影围绕一名被指控收受贿赂的税务员的生活展开,同时还要处理家庭问题,包括妻子的自杀未遂。革命前伟大的基亚罗斯塔米的作品之一。类似《别离》的剧情。一个中产阶级的年轻家庭在人际关系和财务问题之间挣扎。对 20 世纪 70 年代伊朗中产阶级家庭日常斗争的理性解读。