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  • 本片改编自真实事件,七岁的阿德里安在以文化和古典音乐而闻名世界的奥地利萨尔茨堡的地下毒品环境成长。他的母亲海尔格在她的毒瘾和对儿子的爱之间挣扎。尽管在这样的环境下,阿德里安仍有一个快乐且正常的童年。但当当局和儿童福利机构发现海尔格有毒瘾时,他们的关系受到了限制。
  • Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.  To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.  At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.  Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
  • 1990年夏天,在智利,一小群家庭生活在安第斯山脉下面的一个孤立的社区,他们建立了一个远离城市过度行为的新世界,试图充分利用这个国家最近结束独裁统治后出现的自由。在这个变化和清算的时代,十几岁的索菲亚、卢卡斯和克莱拉与他们的父母、他们的初恋和他们的恐惧作斗争,他们为新年前夕准备一个大聚会。他们可能远离城市的危险,但不会远离自然。
  • 奥黛莎·杨、乔什·奥康纳、奥利维娅·科尔曼、科林·费斯将出演新片[母亲节幽会](Mothering Sunday,暂译)。本片由伊娃·于颂([太阳之女])执导,爱丽丝·伯奇([麦克白夫人]、《普通人》)将撰写改编自格雷厄姆·斯维夫特小说的剧本。故事发生在1924年,尼文夫妇(费斯、科尔曼饰)去参加了邻居家儿子保罗(奥康纳饰)与艾玛订婚的午餐会,尼文家的女佣简(杨饰)因此可以放假去庆祝母亲节,她为自己的自由感到高兴。近7年来,她乐此不疲、毫无愧色地做了保罗的情人。这次他们终于可以在保罗的卧室里第一次见面了。今天将是他们作为恋人的最后一次见面。本片计划将于今秋在英国开机。
  •   亨利(让·迦本 Jean Gabin 饰)经营着一家夜总会,进行一些下流艳俗的表演,擅长跳肚皮舞的劳拉(玛丽亚·费力克斯 María Félix 饰)是台柱一般的存在。不景气的经济和亨利的不善经营很快就让夜总会来到了濒临破产的边缘,就在这个节骨眼上,亨利认识了平凡的洗衣女工妮妮(弗朗索瓦·阿努尔 Fran?oise Arnoul 饰),在妮妮的身上,亨利看到了过人的天赋,并且开创了“康康舞”这一前所未有的舞蹈形式。凭借着康康舞,亨利的夜总会再度红火了起来,然而劳拉和妮妮之间日积月累的矛盾却在开业的那一天彻底爆发。之后,一位亲王爱上了妮妮,打算给夜总会投资,可眼红的劳拉却破坏了这桩生意。